Twenty years ago during the Los Angeles riots, a lot of the city’s neighborhoods went up in flames, but Koreatown is one community that literally rose from the ashes.
On the evening of April 29, 1992, near the corner of 6th Street and Western Avenue, hundreds of businesses — many of them owned by Korean immigrants — were torched in the rioting that followed the acquittal of four white LAPD officers in the beating of Rodney King. Whole blocks of Koreatown went up in flames that night, including a two-story strip mall that was rebuilt a couple years later.
Today, a lot has changed. There’s no evidence of the fires and the new mall is filled with Korean businesses that seem to be doing well. There are pricey condominiums nearby and a major Metro station sits just a short block away.
In Search Of The American Dream
According to the U.S. Census Bureau, Los Angeles has the biggest Korean-American population in the country. Edward Chang and his family arrived in L.A. in 1974. Chang, a professor of Asian-American studies at the University of California at Riverside, says they came in pursuit of the American dream — and they weren’t alone. Many Korean immigrants arrived with hopes of becoming economically successful so they could secure their children’s futures by sending them to the country’s top universities.
“And many believed that owning and operating small businesses was the easiest and quickest way to realize the American dream,” Chang says.
But working toward that dream came at a cost. Purchasing a business was expensive, so the new immigrants bought where they could afford property, often in poor, working-class neighborhoods in and near South L.A.
According to Chang, the diversity of such neighborhoods often came as a shock to people arriving from what is often considered to be the most racially and culturally homogenous country in the world.
“Remember that they came here without any knowledge of a history of racial confrontation or race relations in America,” he says. “And many came believing the United States of America was a white country.”
The Real ‘Spark’
Chang says a lot of what the early newcomers knew about the U.S. came from subtitled broadcasts of American television, which often depicted an idealized society. Little House on the Prairie, for example, was hugely popular.
Of course, reality was considerably different. For the newly arrived immigrants, trying to adjust to a new, multicultural reality and a new language was stressful.
Then came the events of March 1991.
The Rodney King beating occurred on March 3, attracting nationwide coverage. But Korean immigrants mostly listened to the radio or watched TV in their own language, on stations where King didn’t figure prominently. On March 16, storekeeper Soon Ja Du argued with ninth grader Latasha Harlins over whether the 15-year-old had been trying to steal a bottle of orange juice from Empire Liquor, the store Du’s family owned in Compton. After a brief fight, Du shot and killed Harlins.
Months later, the 51-year-old storekeeper was convicted of voluntary manslaughter, but after posting a $250,000 bail, she was immediately given probation.
Civil rights attorney Angela Oh is the daughter of Korean immigrants and was a spokesperson for the Korean community during and after the riots. She says Du’s probation was the true ignition point for the L.A. riots.
“The visual was a woman walking out of court having just completed a case in which a teenager had been shot and killed, right? So the ire was really intense at that moment,” Oh says. “My belief is that that was the spark.”
From Korean To Korean-American
Large parts of L.A. were engulfed in flames, and Korean businesses suffered disproportionately, a casualty of terrible black-Korean relations. Many buildings burned to the ground as their owners waited in vain for assistance from authorities, while some businesses were saved by volunteer gunmen who took aim at looters to scare them away.
Edward Chang says the riots were a turning point in Korean identity.
“Prior to 1992, Korean immigrants considered themselves Korean,” he says. “But after 1992, they began to call themselves Korean-Americans.”
According to Chang, that’s an important distinction because it means Koreans began to see themselves as a permanent part of the U.S., rather than temporary residents. Korean-Americans began reaching out, working with other ethnic communities to lessen discrimination and politically empower themselves.
Koreatown has physically recovered and expanded greatly beyond its original borders, and scholarship on the Korean-American community has blossomed since the riots.
Those changes are in full-force at the annual dinner of the Korean-American Bar Association, a diverse gathering of Angelinos in civic and business life. Businessman Chris Lee says one important post-riot lesson for his community was the need for tolerance in a multicultural environment.
“I think we are much more accepting, which I think is a first step toward becoming assimilated into this country,” Lee says.
Korean-American Judge Howard Halm believes Koreans’ historic pattern of resilience has allowed his community to recover from the riots’ devastation.
“This is kind of the persona of Korean-Americans,” he says. “It’s like the Jews of Europe — they’re used to being beaten down and then coming back again.”
And, in L.A., a large part of that comeback has been the growing embrace of one of the most multicultural and multiracial cities on earth.