Thousands of Christian pilgrims streamed into Bethlehem last night to celebrate the birth of Jesus. It’s the major event of the year in that West Bank town. But Israeli archeologists now say there is strong evidence that Christ was born in a different Bethlehem, a small village in the Galilee.
About 100 miles north of where the pilgrims gathered, shepherds still guide their flocks through green unspoiled hills, and few give notice to the tucked-away village with the odd sounding name Bethlehem of the Galilee. Except for archeologists, who have excavated here. They say there is ample evidence that this Bethlehem is the Bethlehem of Christ’s birth.
“I think the genuine site of the nativity is here rather then in the other Bethlehem near Jerusalem,” says Aviram Oshri, an archeologist with the Israel antiquities authority which has excavated here extensively. He stands on the side of a road that now cuts through the entrance to the village. It was the construction of this road that led to the discovery of the first evidence that Bethlehem of the Galilee may have had a special place in history.
“It was inhabited by Jews and I know it was Jews because we found here an industry of stone vessels was used only by Jews and only in the period of Jesus,” he says.
Oshri also found artifacts which showed that a few centuries later the community had become Christians and had built a large and ornate Church. He says there is significant evidence that in early Christianity this Bethlehem was celebrated as the birthplace of Christ. The emperor Justinian boasted of building a fortified wall around the village to protect it. The ruins of that wall, says Oshri, still circle parts of the Galilee village today.
He thinks many early scholars would have concluded that this Bethlehem was the Birthplace of Christ.
“It makes much more sense that Mary road on a donkey while she was at the end of the pregnancy from Nazareth to Bethlehem of Galilee which is only 7km rather then the other Bethlehem which is 150km,” Oshri says.
He adds there is evidence the other Bethlehem in the West Bank or what Israelis call Judea, was not even inhabited in the first century.
Paula Fredrickson, an American scholar of the historical Jesus says that early Christianity only started to pay attention to the Judean Bethlehem in the fourth century when the Emperor Constantine declared Christianity the official religion of the Roman Empire.
According to the Old Testament Judean Bethlehem was the City of David, and where the future messiah would be born. Fredrickson says that it would make sense for early Christianity to focus on that Bethlehem
“The Bethlehem that is the only Bethlehem that matters for the tradition is David’s Bethlehem,” Oshri says. And David’s Bethlehem quite specifically is in Judea.”
Oshri draws similar conclusions. He says that for devout Christians, the story of Jesus and his birth is inextricable linked to the internationally known city of Bethlehem.
“How do you think Christians would react to find out Bethlehem that they thought about,” I asked him.
“I don’t think it will have any influence. The tradition as I said before is one thing. People will go on believing. And I can understand it,” Oshri answered.